Friday, February 20, 2015

Selection of a Kundalini Activation Method

Some people have the luxury of selecting a method; for others Kundalini arrives involuntarily. The goal of a method is to permanently awaken Kundalini. An involuntary,
or spontaneous, Kundalini activation can be temporary — although some effects may endure. No one forgets a Kundalini awakening.

The following is taken from my book, The Backward-Flowing Method: The Secret of Life and Death...


The Brain Continues to Evolve
"According to Gopi Krishna’s findings, 'There have been very few instances of individuals in whom the serpent fire burned ceaselessly from the day of its awakening until the last.' What does this have to do with 'kundalini meditation'? It establishes one criterion for qualifying a method of 'kundalini meditation': namely, that the method’s results must be permanent, not temporary. What’s more, we must realize that when we speak about method, we automatically exclude involuntary Kundalini experiences. Why? Because, by definition, if we talk about involuntary, we are talking about a Kundalini experience that can happen anytime, anywhere, in any set of circumstances, and cannot, therefore, be the result of any method. A method must be a systematic process with documented controls and predictable results. It must be a system anyone with the proper training can apply in order to produce the same results over and over, time after time. Moreover, to be considered, it must be a method that is safe, repeatable, and standardized. So, what is the ideal 'kundalini meditation'? I would say it’s a system that is:
  • Voluntary. It doesn’t happen on its own account. Its techniques are based on the documented experiences of others. The practitioner chooses to apply these techniques in order to achieve predictable results. 

  • Permanent. The results last a lifetime; the individual experiences daily Kundalini-Life Force activity that “burns ceaselessly from the day of its awakening until the last.” 

  • Safe. It does no harm to the individual. In fact, it serves as 'an upgrade mechanism,' restoring proper health and stability to the body and the entire being. 

  • Repeatable. The method can be used over and over, time after time, in a scientifically controlled manner to produce the same set of predictable results.
"Does this mean that involuntary or impermanent Kundalini experiences have no value or validity? No, it means that in order to advance this work, we must define what the work is. Can we not learn from involuntary or impermanent Kundalini experiences? Yes, of course we can. But just as a material scientist, who accidentally mixes several chemicals together in his lab, must repeat the process under scientifically acceptable conditions for it to be considered valid, the person who experiences an involuntary Kundalini awakening must be concerned with the repeatability of his process. If it isn’t repeatable, what lasting benefit can be attributed to the process? And if the effects do not last, isn’t that sort of like taking off in a flying contraption only to have it crash to the ground after 150 yards?"

If we believe that the biology behind Kundalini is linked to evolutionary advancement and it will ultimately — one way or another — be available to all persons, then we need to refine available methods and vet them. Let the experiments with Kundalini in the laboratory of individual bodies become an experiment on a mass scale across a vast number of willing and able bodies.

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