Showing posts with label Self-Remembering. Show all posts
Showing posts with label Self-Remembering. Show all posts

Thursday, December 12, 2019

Awareness and Consciousness

If consciousness is the pervasive, intelligent energy from which all things emanate, what exactly is awareness? Is it a localized expression of consciousness within a living creature? I say "creature" because animals and plants are aware — although, perhaps, less self-aware than humans — yet probably more aware in and of their natural surroundings than we humans are.


A person's senses are less tuned to their surroundings because civilization offloads various tasks to specialists: food cultivation and gathering, security and protection, habitation and sheltering come to mind. Not having to do these things, the things we take for granted, actually dulls our overall awareness, making it more difficult for us to be, or to become, self-aware.
"To become different from what we are, we must have some awareness of what we are… Yet it is remarkable that the very people who are most self-dissatisfied and crave most for a new identity have the least self-awareness. They have turned away from an unwanted self and hence never had a good look at it. The result is that those most dissatisfied can neither dissimulate nor attain a real change of heart. They are transparent, and their unwanted qualities persist through all attempts at self-dramatization and self-transformation."
~ BRUCE LEE - Bruce Lee on Self-Actualization
What role does awareness play in our lives? Is it necessary? Is it a quality or a skill we can learn or acquire? Is it incremental? Something we can gradually snuggle into? Something that connects us to higher consciousness? Something that illuminates and enlightens? If so, how do we acquire it? How are awareness and self-awareness related?

When we think of awareness, we might cite spatial, temporal, directional, and emotional as types of awareness.

Let's start with the spatial variety, a quality many people seem to lack even a basic sense of. Is that bad? Depends on how it affects you. In Paris, some streets are narrow and crowded: people walk directly into each other without thinking anything of it. They don't even try to avoid one another, leaving foreigners mystified. "Why don't they watch where they're going?" is a common reaction. Part of it may be cultural: the French don't respect lines; they cut right in and no one complains. What makes it even more startling to the outsider is the lines are long, but unlike, say, an American, they don't think cutting in is unfair. Welcome to Germany, where people respect lines and form them automatically.

Something I've noticed recently: in American grocery stores — the ones with narrow aisles — some people allow their carts to block the aisle, heedless that someone else is trying to pass. I try to figure out what's in the back of a person's mind when they block the aisle. Is the person making a statement on a subliminal level: "I'm not getting enough attention. If I block the aisle, people will notice my new hairdo."

Spatial awareness is a very basic form of awareness: you in relation to objects, animals, and people. I don't know which is worse — getting upset when someone blocks the aisle or letting it get to me. I compare this type of lack of awareness to being out of sync with the circadian rhythm; both are the result of an inflated sense of self-importance, which, itself, is the result of being over-civilized.

Which brings us to emotional or psychological awareness, the antidote for our detachment from nature and our self-alienation — the notion that when you block the aisle, you are aware that you are doing the blocking, and that someone is being blocked. This is the self-awareness, the self-remembering, that Gurdjieff and Ouspensky wrote about — being aware of self and other at all times so you can control, not only your conduct, but also your emotional response to every situation — what pathfinders like Gurdjieff and Gopi Krishna recognized as the doorway to the energy continuum of higher consciousness. 

If you stay at home, never go out, your life consists of the remote control and whatever's in the fridge. Once you step outside, however, you're in the world of emotional responses and self-awareness.

Growing up, I didn't think about self-awareness. Nevertheless, without my realizing it, my first thirty years were a quest for self-actualization and one of its offshoots — self-awareness. Everywhere I looked, every door I opened led to failure and further bouts of self-destructive misadventure, but I kept looking.

Then, one day in 1971, I began a meditation based on The Secret of the Golden Flower — without any foreknowledge or expectation of an outcome, either material or immaterial. No dreams of illumination, no fantasies of enlightenment. No Facebook, no Internet, very little word of mouth, it was a much different world back then. I was on my own before anything happened and when something did, I was still on my own.

https://amzn.to/356i7uy

What happened was kundalini, not an awakening so much as an earthquake that shook my body and unleashed a multitude of autonomous and autonomic resources that started to retrofit my body. Here "Retrofit" is used in its dictionary definition: an act of adding a component or accessory to something that did not have it when manufactured. Of course, kundalini was present, but like a computer program that includes a secret feature to be activated at some future date, it was dormant. It did not have to be added, only awakened.

All of which, at the same time it revitalized my being, revealed to me the self-awareness I had so vainly sought.
"This body of ours is something like an electric battery in which a mysterious power latently lies. When this power is not properly brought into operation, it either grows mouldy and withers away or is warped and expresses itself abnormally. It is the object of Zen, therefore, to save us from going crazy or being crippled. This is what I mean by freedom, giving free play to all the creative and benevolent impulses inherently lying in our hearts. Generally, we are blind to this fact, that we are in possession of all the necessary faculties that will make us happy and loving towards one another. All the struggles that we see around us come from this ignorance… When the cloud of ignorance disappears… we see for the first time into the nature of our own being."
~ DT SUZUKI - What Freedom Really Means

And through this self-awareness, I became aware of the consciousness that is the Mother of all things — truly the gift that gives on giving. I was folded into it. And why not?

It's in us and all around us. Ready for us to become absorbed, assimilated, integrated into It free of charge. Yet, just as Suzuki warned us, our connection to it is tenuous and fragile. To not avail ourselves of it carries with it difficult-to-avoid, dangerous tendencies, so ably described here by Bruce Lee.
"There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts that are prompted by our own questionable inclinations and impulses. Both the strong and the weak grasp at this alibi. The latter hide their malevolence under the virtue of obedience; they acted dishonorably because they had to obey orders. The strong, too, claim absolution by proclaiming themselves the chosen instrument of a higher power — God, history, fate, nation, or humanity."
 ~ BRUCE LEE - Bruce Lee on Self-Actualization
There are ways of avoiding these ensnarements; mine happened to be the unwitting result of kundalini meditation that, during the time I practiced it, never once did I encounter the term "kundalini," proving, once again, that labels don't much matter.

I didn't have to work at cultivating awareness; it was byproduct of the consciousness (as manifested through kundalini) that took over the superintendence of my being.
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Friday, March 4, 2016

Spiritual Pursuits...Then and Now

In olden days, spiritual pursuit was more of an endurance trial-by-fire that required proving yourself before being admitted to the ultimate truths, as per the following example:
Knowing that his revenge was wrong, Milarepa (Then known by his boyhood name 'Fortuitous') set out to find a lama and was led to Marpa the Translator. Marpa proved a hard taskmaster. Before Marpa would teach Milarepa (c. 1052 – c. 1135 CE) he had him build and then demolish three towers in turn. Milarepa was asked to build one final multi-story tower by Marpa at Lhodrag: this 11th century tower still stands. When Marpa still refused to teach Milarepa, he went to Marpa's wife, who took pity on him. She forged a letter of introduction to another teacher, Lama Ngogdun Chudor, under whose tutelage he practiced meditation. However, as he was making no progress, he confessed the forgery and Ngogdun Chudor said that it was vain to hope for spiritual growth without the guru Marpa's approval. 
Milarepa returned to Marpa, and was finally shown the spiritual teachings. Milarepa then left on his own, and after protracted diligence for 12 years he attained the state of Vajradhara (complete enlightenment). He then became known as Milarepa. 'Mila' is Tibetan for; 'great man', and 'repa' means; 'cotton clad one.' At the age of 45, he started to practice at Drakar Taso (White Rock Horse Tooth) cave — "Milarepa's Cave," as well as becoming a wandering teacher. Here, he subsisted on nettle tea, leading his skin to turn green with a waxy covering, hence the greenish color he is often depicted as having, in paintings and sculpture.
~ The Magic Life of Milarepa
Contemporary seekers of enlightenment, truth, self-realization (or whatever term the current the spiritual authorities bestow on such seekers) would giggle at the prospect of building and tearing down towers and would quickly move on to the nearest strip mall offering kundalini yoga, a tee shirt, a yoga mat, and a 10% discount. Not so in yesteryear:
Marpa said to Milarepa, "I was very hard on you, but do not be distressed. Be patient. Teaching is very slow work. You have the energy to work, so build a tower of Sutra. When you have done that, I will instruct you and I will supply your food and clothing."
Western civilization is not cut out for "slow work." We want answers, shortcuts, formulae, handholding and all manner of emotional sustenance. After all, compared to the life of an eleventh century Tibetan, we're all fairly high maintenance.


Sure sign of spring.
Cherry Blossoms
Back then, the student stayed with the teacher/guide/guru 24-7, living in his house or boarding with a group of like-minded students. However long it took. Today, it's fitting in an hour of Tai Chi here and there, then back to the rat race.


California Street Garden Plant
So what kind of effect does the difference between the two paradigms have on the teaching?

1) Whether it's a weekend workshop or a Thursday night yoga class, there's an immediate dissipation once the practitioner is back on the street, in the subway or on a bus. A dissolution of energy. The student begins to question the process: as in "After all, what's the point?" "I won't be able to go next week because my daughter has a recital."

2) Motivation is eroded. It's normal. There's a lot of demands in modern life, and so little information on how to manage it. We might look around, pick a role model and follow it, but this is often hit or miss. So we end up wondering: I sit; I meditate, but nothing happens. How did I ever get involved with this stuff? Where does it all lead? How can it solve my problems?

"Yesterday, all my troubles seemed so far away.
Now it looks as though they're here to stay."
 Yesterday -The Beatles

All manner of colors
Hydrangeas
No one to turn to for advice; no towers to build and tear down. And yet the towers are all there, in other forms, of course: bills to pay, dishes to wash, jobs to go to, meals to cook, beds to make, dogs to walk, intimate conversations to have. These are our towers. All we have to do is recognize them, changing the way we think about the various intrusions in our personal space and daily lives.


Mixed bouquet
Girl With Flowers
Once we're able to change perspective, the task is no longer drudgery, but an exercise in mindfulness. And once mindful, our deep breathing kicks in to lower stress, make us even more mindful, and we whisk through menial tasks joyfully.


Wooden fence, sidewalk, curb, and flowers
Four textures
Mindful, we no longer waste time questioning things that must be done and we see our daily life as an extension of the weekend workshop or the Thursday yoga class. The paradigm is turned around; the restlessness vanishes. It begins to make sense: That it's not so much about teaching as it is about learning to remember ourselves.

Sunday, July 27, 2014

Mindfulness and Kundalini

Mindfulness is to Self-Remembering as The Secret is to The Power of Positive Thinking. Now, what does that mean exactly?

It means that systems of knowledge and their associated practices keep getting updated every so many years, but the denominations (the names they are called by) have to be changed to create enough buzz for the latest iteration to make the top-40 hit parade.


High desert near San Bernardino, CA
High Desert Sunrise

Take self-remembering, for example. It was mindfulness before the term "mindfulness" passed into the new age lexicon. George Gurdjieff pioneered self-remembering back in the 1930s and 40s. It was a useful system then and it's still useful, even if the mindfulness craze has supplanted it. Both acknowledge a Buddhist influence; both share pretty much the same approach and practice — even if the ends and the means vary. No matter! It's still the same basic concept under a catchy new name:

"And herein lies my great help; this is the first step in the teaching that Gurdjieff brought from his extensive travels and seekings throughout the Middle East and Asia. He taught that to be mindful, or as he would put it, to 'remember myself' one needs to bring these two parts of myself, the mind and the body, together. The mind watches over the body and observes its functionings and the body is rooted in this present moment, in this present life. Then instead of these two parts going their separate unconnected ways, they can combine and have a relationship, working together towards a common good."
   ~ Lunatic Outpost Forum
That's what happens in our "15 minutes of fame" culture. Buzz terms attain hit parade levels of notoriety for a brief period. Someone comes along with a slight variation; the current buzz fades with the setting sun to be reborn with the rising sun as the latest iteration.

It happened that way with one of the biggest fads of the 1950s, The Power of Positive Thinking, which became the The Secret, as the same idea was repackaged and sold once again to a new generation...and will probably be sold in some new form to a another generation at a later date.


       ~ Success Consciousness

So what does Mindfulness have to do with Kundalini? How are they related? Once Kundalini awakens, there's a gradual expansion of consciousness. I'm not referring to ecstatic, visionary experiences, which, although they certainly do occur, act only as mile markers on the long road to a more developed higher consciousness. In most cases, they are not the "real thing," merely indicators of a greater awareness to come. As Kundalini slowly expands consciousness, it also overhauls the rational capabilities of the mind — two separate operations, two different types of consciousness:
"Knowledge proceeds through what Buddha called the five skandhas or Aggregates, which includes sensual perceptions and conditioned experience by way of the psyche or personal consciousness. To know is to comprehend noologically, through intellect-based thought.
"Gnowledge is to understand through metasensory awareness and unconditioned experience through the thymos or impersonal consciousness. To gnow is to understand by way of gnosis or Right Discernment, the gnowledge that Siddhartha Gautama, the 'Sage of the Shakyas,' implied when he said, 'Be a Lamp unto Thyself.'"
   ~ Science and Spirituality, FB Group Post – Ve Marco
As "gnowledge" (the gnostic approach to human ontology/cosmology) expands, mindfulness becomes an autonomic by-product. Our attention turns inward; we are able to recognize our programming and we begin to resist it. It doesn't happen overnight. Some of our programs — the most tenacious and unshakable — are those passed down to us by our parents. Tics, habits, idiosyncrasies — the hardest to recognize because they're part of our visera. We may recognize them, but we have trouble overwriting them until our awakened Kundalini effects an anatomical, somatic, and metabolic overhaul. Gradually, we become aware of the programs that "run us" and, with a mindful attention, we overwrite them. When Kundalini awakens properly, mindfulness is an autonomic offshoot.

Unfortunately, terminology prevents the various strains of mindfulness or self-remembering from joining forces and cooperating. Each group is so possessive of their own little piece of the pie. Too bad. Mindfulness has been around in various avatars or incarnations for a very long while, appreciated by many traditional as well as gnostic faiths. Witness these thoughts, borrowed from an Orthodox Christian website:

"Watchfulness is the action to guard us from our automatic reactions to thoughts stimulated by our senses. It is being attentive to your inner self. The Greek word that is translated as watchfulness is 'Nepsis'. It comes from 'nepho,' which means to guard, inspect, examine, watch over and keep under surveillance. Watchfulness has been described by Elder Ephriam of Philotheou as 'the axe which shatters the large trees, hitting their roots. When the root is struck, it doesn’t spring up again.'
"Saint Hesychios sees watchfulness as follows: Watchfulness is a continual fixing and halting of thought at the entrance to the heart... If we are conscientious in this, we can gain much experience and knowledge of spiritual warfare.
"He shows us that this involves an effort to intercede on our thoughts, forcing them to be examined, to shine the commandments of our Lord on them. He emphasizes the importance of this by calling it warfare. We know in warfare we need to have effective weapons that are stronger than those of the enemy."
   ~ Ten Point Program For Orthodox Life: Being Watchful
Does Mindfulness need Kundalini? Must an individual activate Kundalini in order to practice Mondfulness? No, but in most cases, Kundalini effects a shortcut to a meaningful practice of mindfulness. Whether the term applied is mindfulness, watchfulness, self-remembering, or some past or future avatar, Mindfulness and Kundalini work together, albeit from different angles, to shape and influence the awakening process.